present value

לקי, לָקָה( to become less, 1) to suffer, be under a disadvantage. B. Mets. III, 12 יִלְקֶה בחסר ויתר he suffers the disadvantages of loss or gain, i. e. he must pay according to the original value of his charge in case of depreciation, or according to the present value in case of a rise in value. Tosef.Yeb.IX, 3 בזו מידת הדין לוֹקָה justice suffers under this rule, i. e. it is inconsistent; Y.B. Kam.IV, beg.4a; a. e.Esp. to be smitten, afflicted with disease (esp. leprosy); (of crops) to be struck (by hail); to be blighted. Sabb.87b לָקוּ בכורות the first-born (in Egypt) were smitten. Ib. 97a; Yoma 19b החושד … לוקה בגופו he who entertains a suspicion against worthy men, will be smitten with disease; Ex. R. s. 3 אף אתה ראוי לִלְקית בצרעת thou, likewise, deservest to be afflicted with leprosy. Ḥull.55a לָקְתָה בכוליא אחת if one of its kidneys is disordered.B. Mets.IX, 7 לקתה the wheat crop was blasted.Ber.18b שלו לא ל׳ his crop was not struck by hail.Makhsh. IV, 3, a. e. שלא יִלְקֶה הכותל that the wall may not suffer (from the rain); a. fr. 2) (of luminaries) to be eclipsed. Mekh. Bo. s. 1 כשהחמה לוֹקָה when there is an eclipse of the sun; כשהמזלות לוֹקִים when planets are eclipsed; Succ.29a; a. fr.Part. pass, לָקוּי disordered, sickly, stunted. Sifra Thazr., Neg., ch. VII, Par. 5; Neg. X, 1 (expl. Lev. 13:30) דק ל׳ קצר dak means diseased (sparse) and short hair. Yeb.80a כל שממעי אמו ל׳ one born with defective genitals. Tosef. ib. X, 6 קולו ל׳ his voice is abnormal (womanly, thin). Ib. 7 קולה ל׳ her voice is abnormal (manlike; Yeb.80b עבה). Ib. שערו ל׳ his hair is abnormal; a. fr. 3) (law) to be punished with lashes. Macc.I, 1 לוקה ארבעים he receives forty lashes (v. אַרְבַּע). Ib. III, 1 אלו הן הלוֹקִין the following persons receive (thirty nine) lashes. Snh.IX, 5 מי של׳ ושנה he who has been lashed twice (and commits the same offence again); a. v. fr. Hif. הִלְקָה 1) to disaffect, weaken, strike. Ber.18b ברד מַלְקֶה אותו hail will ruin his crops. Sabb.113b מפני שהוא מַלְקֶה because it makes thin (weakens ones constitution); a. e.Part. pass. מוּלְקֶה sickly, broken down. Ruth R. to I, 5 אף הוא משובר ומ׳ he (the messenger) was likewise broken down and sick; Lev. R. s. 17; Pesik. Vayhi, p. 66a>; Pesik. R. s. 17 מְלוּקֶּה (part. Pu.). 2) to punish with lashes, flog. Macc.III, 10 כמה מַלְקִין אותו how many lashes does the court inflict? Ib. 12 כיצד מלקין אותו how is the flogging done? Kidd.81a מלקין על לא טובה השמועה the court orders the flogging of a person for conduct giving rise to suspicion, basing its action on 1 Sam. 2:24. Gen. R. s. 7 אתה מַלְקֵנִי, v. קַבָּלָה; a. fr.

לקי, לָקָה( to become less, 1) to suffer, be under a disadvantage. B. Mets. III, 12 יִלְקֶה בחסר ויתר he suffers the disadvantages of loss or gain, i. e. he must pay according to the original value of his charge in case of depreciation, or according to the present value in case of a rise in value. Tosef.Yeb.IX, 3 בזו מידת הדין לוֹקָה justice suffers under this rule, i. e. it is inconsistent; Y.B. Kam.IV, beg.4a; a. e.Esp. to be smitten, afflicted with disease (esp. leprosy); (of crops) to be struck (by hail); to be blighted. Sabb.87b לָקוּ בכורות the first-born (in Egypt) were smitten. Ib. 97a; Yoma 19b החושד … לוקה בגופו he who entertains a suspicion against worthy men, will be smitten with disease; Ex. R. s. 3 אף אתה ראוי לִלְקית בצרעת thou, likewise, deservest to be afflicted with leprosy. Ḥull.55a לָקְתָה בכוליא אחת if one of its kidneys is disordered.B. Mets.IX, 7 לקתה the wheat crop was blasted.Ber.18b שלו לא ל׳ his crop was not struck by hail.Makhsh. IV, 3, a. e. שלא יִלְקֶה הכותל that the wall may not suffer (from the rain); a. fr. 2) (of luminaries) to be eclipsed. Mekh. Bo. s. 1 כשהחמה לוֹקָה when there is an eclipse of the sun; כשהמזלות לוֹקִים when planets are eclipsed; Succ.29a; a. fr.Part. pass, לָקוּי disordered, sickly, stunted. Sifra Thazr., Neg., ch. VII, Par. 5; Neg. X, 1 (expl. Lev. 13:30) דק ל׳ קצר dak means diseased (sparse) and short hair. Yeb.80a כל שממעי אמו ל׳ one born with defective genitals. Tosef. ib. X, 6 קולו ל׳ his voice is abnormal (womanly, thin). Ib. 7 קולה ל׳ her voice is abnormal (manlike; Yeb.80b עבה). Ib. שערו ל׳ his hair is abnormal; a. fr. 3) (law) to be punished with lashes. Macc.I, 1 לוקה ארבעים he receives forty lashes (v. אַרְבַּע). Ib. III, 1 אלו הן הלוֹקִין the following persons receive (thirty nine) lashes. Snh.IX, 5 מי של׳ ושנה he who has been lashed twice (and commits the same offence again); a. v. fr. Hif. הִלְקָה 1) to disaffect, weaken, strike. Ber.18b ברד מַלְקֶה אותו hail will ruin his crops. Sabb.113b מפני שהוא מַלְקֶה because it makes thin (weakens ones constitution); a. e.Part. pass. מוּלְקֶה sickly, broken down. Ruth R. to I, 5 אף הוא משובר ומ׳ he (the messenger) was likewise broken down and sick; Lev. R. s. 17; Pesik. Vayhi, p. 66a>; Pesik. R. s. 17 מְלוּקֶּה (part. Pu.). 2) to punish with lashes, flog. Macc.III, 10 כמה מַלְקִין אותו how many lashes does the court inflict? Ib. 12 כיצד מלקין אותו how is the flogging done? Kidd.81a מלקין על לא טובה השמועה the court orders the flogging of a person for conduct giving rise to suspicion, basing its action on 1 Sam. 2:24. Gen. R. s. 7 אתה מַלְקֵנִי, v. קַבָּלָה; a. fr.

לקי, לָקָה( to become less, 1) to suffer, be under a disadvantage. B. Mets. III, 12 יִלְקֶה בחסר ויתר he suffers the disadvantages of loss or gain, i. e. he must pay according to the original value of his charge in case of depreciation, or according to the present value in case of a rise in value. Tosef.Yeb.IX, 3 בזו מידת הדין לוֹקָה justice suffers under this rule, i. e. it is inconsistent; Y.B. Kam.IV, beg.4a; a. e.Esp. to be smitten, afflicted with disease (esp. leprosy); (of crops) to be struck (by hail); to be blighted. Sabb.87b לָקוּ בכורות the first-born (in Egypt) were smitten. Ib. 97a; Yoma 19b החושד … לוקה בגופו he who entertains a suspicion against worthy men, will be smitten with disease; Ex. R. s. 3 אף אתה ראוי לִלְקית בצרעת thou, likewise, deservest to be afflicted with leprosy. Ḥull.55a לָקְתָה בכוליא אחת if one of its kidneys is disordered.B. Mets.IX, 7 לקתה the wheat crop was blasted.Ber.18b שלו לא ל׳ his crop was not struck by hail.Makhsh. IV, 3, a. e. שלא יִלְקֶה הכותל that the wall may not suffer (from the rain); a. fr. 2) (of luminaries) to be eclipsed. Mekh. Bo. s. 1 כשהחמה לוֹקָה when there is an eclipse of the sun; כשהמזלות לוֹקִים when planets are eclipsed; Succ.29a; a. fr.Part. pass, לָקוּי disordered, sickly, stunted. Sifra Thazr., Neg., ch. VII, Par. 5; Neg. X, 1 (expl. Lev. 13:30) דק ל׳ קצר dak means diseased (sparse) and short hair. Yeb.80a כל שממעי אמו ל׳ one born with defective genitals. Tosef. ib. X, 6 קולו ל׳ his voice is abnormal (womanly, thin). Ib. 7 קולה ל׳ her voice is abnormal (manlike; Yeb.80b עבה). Ib. שערו ל׳ his hair is abnormal; a. fr. 3) (law) to be punished with lashes. Macc.I, 1 לוקה ארבעים he receives forty lashes (v. אַרְבַּע). Ib. III, 1 אלו הן הלוֹקִין the following persons receive (thirty nine) lashes. Snh.IX, 5 מי של׳ ושנה he who has been lashed twice (and commits the same offence again); a. v. fr. Hif. הִלְקָה 1) to disaffect, weaken, strike. Ber.18b ברד מַלְקֶה אותו hail will ruin his crops. Sabb.113b מפני שהוא מַלְקֶה because it makes thin (weakens ones constitution); a. e.Part. pass. מוּלְקֶה sickly, broken down. Ruth R. to I, 5 אף הוא משובר ומ׳ he (the messenger) was likewise broken down and sick; Lev. R. s. 17; Pesik. Vayhi, p. 66a>; Pesik. R. s. 17 מְלוּקֶּה (part. Pu.). 2) to punish with lashes, flog. Macc.III, 10 כמה מַלְקִין אותו how many lashes does the court inflict? Ib. 12 כיצד מלקין אותו how is the flogging done? Kidd.81a מלקין על לא טובה השמועה the court orders the flogging of a person for conduct giving rise to suspicion, basing its action on 1 Sam. 2:24. Gen. R. s. 7 אתה מַלְקֵנִי, v. קַבָּלָה; a. fr.

שָׁלִישm. (b. h.; שָׁלַש) 1) captain, officer.Pl. שָׁלִישִׁים. Mekh. Bshall.s.1 (ref. to Ex. 14:7) אין ש׳ אלא גבורים shalishim means mighty men; ד״א וש׳ … שהיו משולליןוכ׳ another definition: shalishim … because they were hung with arms; (anoth. opin.) זה השלישיוכ׳ the shalish is the third on the chariot; formerly there were only two, and Pharaoh added one 2) the third finger, middle-finger. Tanḥ. Bresh. 5 ומן אצבעו … וכל בש׳וכ׳ and by his finger you can judge what he is (his strength), as we read (Is. 40:12) and measured with the shalish (middle finger) 3) (the third person,) trustee, depositary. Gitt.64a בעל … וש׳ אומר לגירושין if the husband says, the letter of divorce has been deposited to be kept in trust, but the trustee says, it has been given me for the purpose of divorce (I was the wifes agent for receiving the divorce). Ib.; Tosef.B. Mets. I, 10 זה אומר כך … והש׳ … הש׳ נאמן משניהם if one of the contestants says thus, and the other thus, and the depositary says thus, the depositarys evidence is accepted over against both. Keth.V, 8 המשרה … על ידי ש׳ if a husband for the time of his absence leaves the provision for his wifes maintenance in the hands of a trustee; a. fr.Num. R. s. 1338> שלישה, read: שְׁלוּחָהּ. 4) (traditional pronunciation שְׁלִיש) one third. Pes.42b תבואה שלא הביאה ש׳ grain that has not yet grown one-third (not one-third ripe); Y.Peah II, 16d sq. Y.Shebi.V, beg.35d חביא ש׳ קורםוכ׳ if the fruit reached the stage of one-third of maturity before the fifteenth of Shebat. Gitt.70a אכול ש׳ ושתה ש׳ והניח ש׳וכ׳ eat one-third (of the capacity of the stomach), and drink one-third, and leave vacant one-third, v. כָּעַס. Y.Peah II, end, 17b קיבלה הימנו למחצה לש׳וכ׳ if he rented the field on shares of one-half, or one-third B. Mets.69a מותר ש׳ בשכרך whatever profit it may bring over one-third (of its present value) shall be thine for thy labor (and the rest we will divide equally); a. fr.

שָׁלִישm. (b. h.; שָׁלַש) 1) captain, officer.Pl. שָׁלִישִׁים. Mekh. Bshall.s.1 (ref. to Ex. 14:7) אין ש׳ אלא גבורים shalishim means mighty men; ד״א וש׳ … שהיו משולליןוכ׳ another definition: shalishim … because they were hung with arms; (anoth. opin.) זה השלישיוכ׳ the shalish is the third on the chariot; formerly there were only two, and Pharaoh added one 2) the third finger, middle-finger. Tanḥ. Bresh. 5 ומן אצבעו … וכל בש׳וכ׳ and by his finger you can judge what he is (his strength), as we read (Is. 40:12) and measured with the shalish (middle finger) 3) (the third person,) trustee, depositary. Gitt.64a בעל … וש׳ אומר לגירושין if the husband says, the letter of divorce has been deposited to be kept in trust, but the trustee says, it has been given me for the purpose of divorce (I was the wifes agent for receiving the divorce). Ib.; Tosef.B. Mets. I, 10 זה אומר כך … והש׳ … הש׳ נאמן משניהם if one of the contestants says thus, and the other thus, and the depositary says thus, the depositarys evidence is accepted over against both. Keth.V, 8 המשרה … על ידי ש׳ if a husband for the time of his absence leaves the provision for his wifes maintenance in the hands of a trustee; a. fr.Num. R. s. 1338> שלישה, read: שְׁלוּחָהּ. 4) (traditional pronunciation שְׁלִיש) one third. Pes.42b תבואה שלא הביאה ש׳ grain that has not yet grown one-third (not one-third ripe); Y.Peah II, 16d sq. Y.Shebi.V, beg.35d חביא ש׳ קורםוכ׳ if the fruit reached the stage of one-third of maturity before the fifteenth of Shebat. Gitt.70a אכול ש׳ ושתה ש׳ והניח ש׳וכ׳ eat one-third (of the capacity of the stomach), and drink one-third, and leave vacant one-third, v. כָּעַס. Y.Peah II, end, 17b קיבלה הימנו למחצה לש׳וכ׳ if he rented the field on shares of one-half, or one-third B. Mets.69a מותר ש׳ בשכרך whatever profit it may bring over one-third (of its present value) shall be thine for thy labor (and the rest we will divide equally); a. fr.

עשי, עָשָׂה(b. h.; cmp. עסי) 1) to do, work, prepare (corresp. in variety of meanings to עֲבַד). Shebi. VIII, 6 אין עוֹשִׂין זתיםוכ׳ (in the Sabbatical year) you must not prepare (press, cmp. עֲסֵי) olives in the press Tosef. ib. VI, 29 אין עושין אותן גרוגרות you must not prepare them as dried figs. Ib. 8 אין עושין את הייןוכ׳ you must not make ăluntith wine (v. אֲלוּנְטִית II). Sabb.118a, a. e. עֲשֵׂה שבתך חולוכ׳ make thy Sabbath a week-day (as to expense), and be independent of men. Ib. 56a שביקש לַעֲשׂוֹת ולא ע׳ he wanted to do (evil), but did not do it. Ber.17a (ref. to Ps. 111:10) לעוֹשִׂים לשמה ועושיםוכ׳ to those who do good for its own sake, but not to those who do it from impure motives; וכל העוֹשֶׂה שלא לשמהוכ׳ whoever does good from impure motives, had better not have been born; a. v. fr.עֲשֵׂה (do), or מִצְוַת עֲשֵׂה positive law; לאֹ תַעֲשֶׂה ( do not) prohibitory law, v. לֹא, לַאו, a. מִצְוָה Keth.30a, a. e. חייבי עֲ׳ מצרי ואדומי those guilty of transgressing the law implied in the positive law (limitation) concerning intermarriages with descendants of Egyptian or Edomite converts (Deut. 23:8 sq.).לאו הבא מכלל עֲ׳, v. לַאו.ע׳ דמים, or ע׳ (sub. דמים) to value, assess. B. Mets.69b לא עֲשָׂאָהּ דמים he did not estimate her (the cows) value; ולא עשאה but did he not estimate her value (when he said, thy cow is worth to me thirty denars)? לא עשאה ד׳ מחייםוכ׳ he did not estimate her value as alive, but as dead (how much he would have to pay, if the cow died while in his use). Ib. 62b צא ועֲשֵׂה עלי כשערוכ׳ go and give me credit for it in accordance with the present market price, and I will furnish it Ib. בדמי חיטיך שעָשִׂיתָ עלי בשלשיםוכ׳ as an equivalent for thy wheat for which thou hast charged me with thirty denars, I hold wine for thee; a. fr.Part. pass. עָשׂוּי; f. עֲשׂוּיָה; pl. עֲשׂוּיִים, עֲשׂוּיִין; עֲשׂוּיוֹת. Ib. הדי חיטיך ע׳ עליוכ׳ thy wheat is worth to me Tosef. ib. VI, 6 הרי קמה זו ע׳ עליךוכ׳ this quantity of standing grain is charged to thee (I sell thee) at one hundred ; ib. הרי גיזיהן של אלו ע׳וכ׳ I sell thee the wool on these sheep for ; a. fr.Tanḥ. Naso 10; Num. R. s. 11 שלא תהא ע׳ that thou mayest not be forced (v. Pi.) to take an office, v. פַּנְיָיס. 2) to spend time, tarry. Midr. Till. to Ps. 17:14 ר׳ שמעון … שע׳ במערהוכ׳ ed. Bub. (oth. ed. טמון) R. S. ben Y. who lived in a cave, … thirteen years. Gen. R. s. 91 (ref. to רדו, Gen. 42:2) בישרם שהן עתידין לעשות שםר״י שנה מנין רד״ו he announced to them that they were to live there two hundred and ten years, the numerical value of rdu; Num. R. s. 13. Gen. R. s. 22 עשה … קייםוכ׳ Abel lived from ; a. fr.Tanḥ. Shmini 1 ולא ע׳ אלא אמרוכ׳ and he did not tarry but said, i. e. at once he said; a. fr. Nif. נַעֲשֶׂה to be done, made; to become. Ber.35b מלאכתן נַעֲשֵׂיתע״י אחרים their work is done through others. B. Mets.46a, a. e. מטבע נ׳ חליפין, v. חֲלִיפִים. Pesik. R. s. 33 (ref. to Is. 50:5) לא נַעֲשֵׂיתִי אחור לנבואה I was not behind (any one) in prophecy; a. v. fr.נ׳ דמים to be valued, priced. B. Mets. l. c.; Kidd.I, 6 כל הנ׳ ד׳ באחר an object upon which a valuation has been set for the purpose of exchange with another object; expl. ib. 28a כל הנישוםוכ׳ the value of which is estimated ; a. e.נעשה כ־ it is to be considered as if, it is as if. Ḥull.19b נ׳ כמי ששחטוכ׳ the case is the same as when a gentile begins the slaughtering and an Israelite finishes it. Y.B. Mets.V, 10c top נ׳ כמשכירוכ׳ it is to be considered as if he had rented the field to him at a high price; a. fr. Hif. הֶעֱשָׂה to cause to do; to order. B. Bath.9a, a. e. גדול המַעֲשֶׂה יותר מן העושה greater is he who causes others to do good than he who does good. Ex. R. s. 35 ליתן שכר למעשה כעושה to reward him who causes a good deed like him who does it. Num. R. s. 7 (ref. to Num. 5:4) מעצמן לא הוצרכו שיַעֲשִׂיאוּם משהוכ׳ ‘so did they of their own accord, it did not become necessary for Moses and Aaron to make them do it Tosef.Pes.VIII, 5 שה׳ את הציבור לעשותוכ׳ (ed. Zuck. שעִישָּׂה, Pi.) he ordered the congregation to celebrate the Second Passover; Tosef.Snh.II, 11 שהֶעֱשׂוּ את הצבור (ed. Zuck. שהֶיעֱשׂוּ) they ordered Y.Yoma VI, 43d top ראו היך הֶעֱשִׂיא את ישראל לעבודה זרה see how he became the cause for Israelites to commit idolatry (to erect a Temple in Egypt); a. e. Pi. עִישָּׂה same, esp. to force; to enforce. Pesik. R. s. 33 השופט דן … מְעַשֶּׂה את הדין the judge decides the law, and the officer ( shoṭer) enforces the law. Y.Snh.I, 18d bot. ע׳ יהזקיהו לציבור לעשותוכ׳ Hezekiah ordered the congregation to celebrate ; Tosef. Pes. l. c. v. supra. R. Hash. 6a ועשית אזהרה לבית דין שיְעַשּׂוּךָ ‘and thou shalt do (Deut. 23:24), this is an instruction to the authorities to make thee do it; Y. ib. I, 56c Pl. Keth.77a; Y.Gitt.IX, end, 50d אין מְעַשִּׂין אלאוכ׳ we do not force (a man to divorce his wife) except Ib. ישראל שעִיסּוּ כמעשה גוים if an Israelitish authority forced (divorce) in the way the gentiles do; גוים שעיסווכ׳ if gentile authorities forced (divorce) in the way Israelites do; a. fr.Part. pass. מְעיּשֶּׂה. Gitt.IX, 8 גט מע׳וכ׳ a letter of divorce given under force, if forced by an Israelitish authority, is valid. Ib. 88b; a. fr.

עשי, עָשָׂה(b. h.; cmp. עסי) 1) to do, work, prepare (corresp. in variety of meanings to עֲבַד). Shebi. VIII, 6 אין עוֹשִׂין זתיםוכ׳ (in the Sabbatical year) you must not prepare (press, cmp. עֲסֵי) olives in the press Tosef. ib. VI, 29 אין עושין אותן גרוגרות you must not prepare them as dried figs. Ib. 8 אין עושין את הייןוכ׳ you must not make ăluntith wine (v. אֲלוּנְטִית II). Sabb.118a, a. e. עֲשֵׂה שבתך חולוכ׳ make thy Sabbath a week-day (as to expense), and be independent of men. Ib. 56a שביקש לַעֲשׂוֹת ולא ע׳ he wanted to do (evil), but did not do it. Ber.17a (ref. to Ps. 111:10) לעוֹשִׂים לשמה ועושיםוכ׳ to those who do good for its own sake, but not to those who do it from impure motives; וכל העוֹשֶׂה שלא לשמהוכ׳ whoever does good from impure motives, had better not have been born; a. v. fr.עֲשֵׂה (do), or מִצְוַת עֲשֵׂה positive law; לאֹ תַעֲשֶׂה ( do not) prohibitory law, v. לֹא, לַאו, a. מִצְוָה Keth.30a, a. e. חייבי עֲ׳ מצרי ואדומי those guilty of transgressing the law implied in the positive law (limitation) concerning intermarriages with descendants of Egyptian or Edomite converts (Deut. 23:8 sq.).לאו הבא מכלל עֲ׳, v. לַאו.ע׳ דמים, or ע׳ (sub. דמים) to value, assess. B. Mets.69b לא עֲשָׂאָהּ דמים he did not estimate her (the cows) value; ולא עשאה but did he not estimate her value (when he said, thy cow is worth to me thirty denars)? לא עשאה ד׳ מחייםוכ׳ he did not estimate her value as alive, but as dead (how much he would have to pay, if the cow died while in his use). Ib. 62b צא ועֲשֵׂה עלי כשערוכ׳ go and give me credit for it in accordance with the present market price, and I will furnish it Ib. בדמי חיטיך שעָשִׂיתָ עלי בשלשיםוכ׳ as an equivalent for thy wheat for which thou hast charged me with thirty denars, I hold wine for thee; a. fr.Part. pass. עָשׂוּי; f. עֲשׂוּיָה; pl. עֲשׂוּיִים, עֲשׂוּיִין; עֲשׂוּיוֹת. Ib. הדי חיטיך ע׳ עליוכ׳ thy wheat is worth to me Tosef. ib. VI, 6 הרי קמה זו ע׳ עליךוכ׳ this quantity of standing grain is charged to thee (I sell thee) at one hundred ; ib. הרי גיזיהן של אלו ע׳וכ׳ I sell thee the wool on these sheep for ; a. fr.Tanḥ. Naso 10; Num. R. s. 11 שלא תהא ע׳ that thou mayest not be forced (v. Pi.) to take an office, v. פַּנְיָיס. 2) to spend time, tarry. Midr. Till. to Ps. 17:14 ר׳ שמעון … שע׳ במערהוכ׳ ed. Bub. (oth. ed. טמון) R. S. ben Y. who lived in a cave, … thirteen years. Gen. R. s. 91 (ref. to רדו, Gen. 42:2) בישרם שהן עתידין לעשות שםר״י שנה מנין רד״ו he announced to them that they were to live there two hundred and ten years, the numerical value of rdu; Num. R. s. 13. Gen. R. s. 22 עשה … קייםוכ׳ Abel lived from ; a. fr.Tanḥ. Shmini 1 ולא ע׳ אלא אמרוכ׳ and he did not tarry but said, i. e. at once he said; a. fr. Nif. נַעֲשֶׂה to be done, made; to become. Ber.35b מלאכתן נַעֲשֵׂיתע״י אחרים their work is done through others. B. Mets.46a, a. e. מטבע נ׳ חליפין, v. חֲלִיפִים. Pesik. R. s. 33 (ref. to Is. 50:5) לא נַעֲשֵׂיתִי אחור לנבואה I was not behind (any one) in prophecy; a. v. fr.נ׳ דמים to be valued, priced. B. Mets. l. c.; Kidd.I, 6 כל הנ׳ ד׳ באחר an object upon which a valuation has been set for the purpose of exchange with another object; expl. ib. 28a כל הנישוםוכ׳ the value of which is estimated ; a. e.נעשה כ־ it is to be considered as if, it is as if. Ḥull.19b נ׳ כמי ששחטוכ׳ the case is the same as when a gentile begins the slaughtering and an Israelite finishes it. Y.B. Mets.V, 10c top נ׳ כמשכירוכ׳ it is to be considered as if he had rented the field to him at a high price; a. fr. Hif. הֶעֱשָׂה to cause to do; to order. B. Bath.9a, a. e. גדול המַעֲשֶׂה יותר מן העושה greater is he who causes others to do good than he who does good. Ex. R. s. 35 ליתן שכר למעשה כעושה to reward him who causes a good deed like him who does it. Num. R. s. 7 (ref. to Num. 5:4) מעצמן לא הוצרכו שיַעֲשִׂיאוּם משהוכ׳ ‘so did they of their own accord, it did not become necessary for Moses and Aaron to make them do it Tosef.Pes.VIII, 5 שה׳ את הציבור לעשותוכ׳ (ed. Zuck. שעִישָּׂה, Pi.) he ordered the congregation to celebrate the Second Passover; Tosef.Snh.II, 11 שהֶעֱשׂוּ את הצבור (ed. Zuck. שהֶיעֱשׂוּ) they ordered Y.Yoma VI, 43d top ראו היך הֶעֱשִׂיא את ישראל לעבודה זרה see how he became the cause for Israelites to commit idolatry (to erect a Temple in Egypt); a. e. Pi. עִישָּׂה same, esp. to force; to enforce. Pesik. R. s. 33 השופט דן … מְעַשֶּׂה את הדין the judge decides the law, and the officer ( shoṭer) enforces the law. Y.Snh.I, 18d bot. ע׳ יהזקיהו לציבור לעשותוכ׳ Hezekiah ordered the congregation to celebrate ; Tosef. Pes. l. c. v. supra. R. Hash. 6a ועשית אזהרה לבית דין שיְעַשּׂוּךָ ‘and thou shalt do (Deut. 23:24), this is an instruction to the authorities to make thee do it; Y. ib. I, 56c Pl. Keth.77a; Y.Gitt.IX, end, 50d אין מְעַשִּׂין אלאוכ׳ we do not force (a man to divorce his wife) except Ib. ישראל שעִיסּוּ כמעשה גוים if an Israelitish authority forced (divorce) in the way the gentiles do; גוים שעיסווכ׳ if gentile authorities forced (divorce) in the way Israelites do; a. fr.Part. pass. מְעיּשֶּׂה. Gitt.IX, 8 גט מע׳וכ׳ a letter of divorce given under force, if forced by an Israelitish authority, is valid. Ib. 88b; a. fr.

עשי, עָשָׂה(b. h.; cmp. עסי) 1) to do, work, prepare (corresp. in variety of meanings to עֲבַד). Shebi. VIII, 6 אין עוֹשִׂין זתיםוכ׳ (in the Sabbatical year) you must not prepare (press, cmp. עֲסֵי) olives in the press Tosef. ib. VI, 29 אין עושין אותן גרוגרות you must not prepare them as dried figs. Ib. 8 אין עושין את הייןוכ׳ you must not make ăluntith wine (v. אֲלוּנְטִית II). Sabb.118a, a. e. עֲשֵׂה שבתך חולוכ׳ make thy Sabbath a week-day (as to expense), and be independent of men. Ib. 56a שביקש לַעֲשׂוֹת ולא ע׳ he wanted to do (evil), but did not do it. Ber.17a (ref. to Ps. 111:10) לעוֹשִׂים לשמה ועושיםוכ׳ to those who do good for its own sake, but not to those who do it from impure motives; וכל העוֹשֶׂה שלא לשמהוכ׳ whoever does good from impure motives, had better not have been born; a. v. fr.עֲשֵׂה (do), or מִצְוַת עֲשֵׂה positive law; לאֹ תַעֲשֶׂה ( do not) prohibitory law, v. לֹא, לַאו, a. מִצְוָה Keth.30a, a. e. חייבי עֲ׳ מצרי ואדומי those guilty of transgressing the law implied in the positive law (limitation) concerning intermarriages with descendants of Egyptian or Edomite converts (Deut. 23:8 sq.).לאו הבא מכלל עֲ׳, v. לַאו.ע׳ דמים, or ע׳ (sub. דמים) to value, assess. B. Mets.69b לא עֲשָׂאָהּ דמים he did not estimate her (the cows) value; ולא עשאה but did he not estimate her value (when he said, thy cow is worth to me thirty denars)? לא עשאה ד׳ מחייםוכ׳ he did not estimate her value as alive, but as dead (how much he would have to pay, if the cow died while in his use). Ib. 62b צא ועֲשֵׂה עלי כשערוכ׳ go and give me credit for it in accordance with the present market price, and I will furnish it Ib. בדמי חיטיך שעָשִׂיתָ עלי בשלשיםוכ׳ as an equivalent for thy wheat for which thou hast charged me with thirty denars, I hold wine for thee; a. fr.Part. pass. עָשׂוּי; f. עֲשׂוּיָה; pl. עֲשׂוּיִים, עֲשׂוּיִין; עֲשׂוּיוֹת. Ib. הדי חיטיך ע׳ עליוכ׳ thy wheat is worth to me Tosef. ib. VI, 6 הרי קמה זו ע׳ עליךוכ׳ this quantity of standing grain is charged to thee (I sell thee) at one hundred ; ib. הרי גיזיהן של אלו ע׳וכ׳ I sell thee the wool on these sheep for ; a. fr.Tanḥ. Naso 10; Num. R. s. 11 שלא תהא ע׳ that thou mayest not be forced (v. Pi.) to take an office, v. פַּנְיָיס. 2) to spend time, tarry. Midr. Till. to Ps. 17:14 ר׳ שמעון … שע׳ במערהוכ׳ ed. Bub. (oth. ed. טמון) R. S. ben Y. who lived in a cave, … thirteen years. Gen. R. s. 91 (ref. to רדו, Gen. 42:2) בישרם שהן עתידין לעשות שםר״י שנה מנין רד״ו he announced to them that they were to live there two hundred and ten years, the numerical value of rdu; Num. R. s. 13. Gen. R. s. 22 עשה … קייםוכ׳ Abel lived from ; a. fr.Tanḥ. Shmini 1 ולא ע׳ אלא אמרוכ׳ and he did not tarry but said, i. e. at once he said; a. fr. Nif. נַעֲשֶׂה to be done, made; to become. Ber.35b מלאכתן נַעֲשֵׂיתע״י אחרים their work is done through others. B. Mets.46a, a. e. מטבע נ׳ חליפין, v. חֲלִיפִים. Pesik. R. s. 33 (ref. to Is. 50:5) לא נַעֲשֵׂיתִי אחור לנבואה I was not behind (any one) in prophecy; a. v. fr.נ׳ דמים to be valued, priced. B. Mets. l. c.; Kidd.I, 6 כל הנ׳ ד׳ באחר an object upon which a valuation has been set for the purpose of exchange with another object; expl. ib. 28a כל הנישוםוכ׳ the value of which is estimated ; a. e.נעשה כ־ it is to be considered as if, it is as if. Ḥull.19b נ׳ כמי ששחטוכ׳ the case is the same as when a gentile begins the slaughtering and an Israelite finishes it. Y.B. Mets.V, 10c top נ׳ כמשכירוכ׳ it is to be considered as if he had rented the field to him at a high price; a. fr. Hif. הֶעֱשָׂה to cause to do; to order. B. Bath.9a, a. e. גדול המַעֲשֶׂה יותר מן העושה greater is he who causes others to do good than he who does good. Ex. R. s. 35 ליתן שכר למעשה כעושה to reward him who causes a good deed like him who does it. Num. R. s. 7 (ref. to Num. 5:4) מעצמן לא הוצרכו שיַעֲשִׂיאוּם משהוכ׳ ‘so did they of their own accord, it did not become necessary for Moses and Aaron to make them do it Tosef.Pes.VIII, 5 שה׳ את הציבור לעשותוכ׳ (ed. Zuck. שעִישָּׂה, Pi.) he ordered the congregation to celebrate the Second Passover; Tosef.Snh.II, 11 שהֶעֱשׂוּ את הצבור (ed. Zuck. שהֶיעֱשׂוּ) they ordered Y.Yoma VI, 43d top ראו היך הֶעֱשִׂיא את ישראל לעבודה זרה see how he became the cause for Israelites to commit idolatry (to erect a Temple in Egypt); a. e. Pi. עִישָּׂה same, esp. to force; to enforce. Pesik. R. s. 33 השופט דן … מְעַשֶּׂה את הדין the judge decides the law, and the officer ( shoṭer) enforces the law. Y.Snh.I, 18d bot. ע׳ יהזקיהו לציבור לעשותוכ׳ Hezekiah ordered the congregation to celebrate ; Tosef. Pes. l. c. v. supra. R. Hash. 6a ועשית אזהרה לבית דין שיְעַשּׂוּךָ ‘and thou shalt do (Deut. 23:24), this is an instruction to the authorities to make thee do it; Y. ib. I, 56c Pl. Keth.77a; Y.Gitt.IX, end, 50d אין מְעַשִּׂין אלאוכ׳ we do not force (a man to divorce his wife) except Ib. ישראל שעִיסּוּ כמעשה גוים if an Israelitish authority forced (divorce) in the way the gentiles do; גוים שעיסווכ׳ if gentile authorities forced (divorce) in the way Israelites do; a. fr.Part. pass. מְעיּשֶּׂה. Gitt.IX, 8 גט מע׳וכ׳ a letter of divorce given under force, if forced by an Israelitish authority, is valid. Ib. 88b; a. fr.

יְקַרch. sam(יקרto be dear, precious; to hold dear). 1) to be heavy. Targ. Ps. 38:5 יְקַרוּ (Ms. יקירו). Targ. Job 33:7 (some ed. אַיְקַר Af.). Targ. Gen. 48:10; Targ. O. Ex. 17:12 יְקָרָן, ed. Berl. יְקָרָא, v. Berl. Targ. O. II, p. 17); a. e. 2) to be dear, precious. Targ. 1 Sam. 26:21. Targ. 2 Kings 1:13, sq.; a. fr.B. Mets.64a אי יַקְרָאוכ׳, v. זוּל I, ch. Pa. יַקַּר 1) to make heavy. Targ. Lam. 3:7 (ed. Amst. יְקַר, corr. acc.). Targ. Zech. 7:11; a. fr. 2) to honor, hold dear. Targ. Is. 5:2. Ib. 58:13; a. fr. Targ. Prov. 25:27 מילי מְיַקְּרָתָא honoring words (flatteries).Koh. R. to II, 20; Lev. R. s. 25 תְּיַקְּרִינֵיה, v. מוֹקְרָא; a. e.(Gen. R. s. 17 מיקרך, v. יְקָרָא. 3) to offer, present. Targ. Is. 43:23 (not יְקרְתָּא). Targ. Prov. 3:9; a. e. Af. אוֹקִיר, אַיְקַר 1) to honor, treat with regard. Targ. Ps. 15:4. Targ. 1 Sam. 2:30; a. e.B. Mets.59a אוֹקִירוּ לנשייכווכ׳ honor your wives (in dress), in order that you may be blessed with wealth. Ber.48a לא את קא מוֹקְרַת … קָא מוֹקְרָא לי Ms. M. (ed. … היא דמְיַקְּרָא לי) it is not thou that honorest me, but it is the Law that honors me. Y.Kidd.I, 61b הלואי … דאוֹקְרִינוּן ואירתג״ע Oh, that I had father and mother (alive) that I might honor them and inherit paradise; Y.Peah I, 15c bot. דאַיְקְרִינְהון ונירתוכ׳; a. fr. 2) to offer. Y.Bets. V, end 63b אוֹקְרֵיה חד סרקיי כמהין a Saracen sent him mushrooms as a present (on a Holy Day). Y.B. Bath.II, end, 13c אוֹקְרַת תאניןוכ׳ brought R. … figs as a present; a. fr.( 3) to be heavy. Targ. Job 33:17, v. supra. Ithpe. אִתְיַיקַּר, אִיַּיקַּר 1) to become heavy, burdensome. Targ. Lam. 1:14. Targ. O. Ex. 7:14 (h. text כבד); a. e.Ab. Zar.46b אייקר ליה תלמודא ed., Ms. M. איעקר גמריה, v. עֲקַר. 2) to be honored, to honor ones self. Targ. 2 Sam. 6:20. Targ. Ex. 14:17, sq.; a. fr.Snh.46b כי היכי דמִיַּיקַּרוכ׳ (Ms. M. מִתְיַי׳, לִיתְיַי׳) that Abraham be honored through her (at her funeral). Ib. לִיַּיקְּרוּ בך … דמִתְיַיקְּרֵיוכ׳ Israel will be honored through thee (at thy funeral), as they were honored at the funerals of thy ancestors. Meg.28a אִתְיַיקּוּרֵי דמתייקרי בי they desire to be honored by me (by inviting me); a. e. 3) to rise in value. B. Kam. 103a איי׳ כיתנא flax grew dearer. Ber.5b; a. e.

יְקַרch. sam(יקרto be dear, precious; to hold dear). 1) to be heavy. Targ. Ps. 38:5 יְקַרוּ (Ms. יקירו). Targ. Job 33:7 (some ed. אַיְקַר Af.). Targ. Gen. 48:10; Targ. O. Ex. 17:12 יְקָרָן, ed. Berl. יְקָרָא, v. Berl. Targ. O. II, p. 17); a. e. 2) to be dear, precious. Targ. 1 Sam. 26:21. Targ. 2 Kings 1:13, sq.; a. fr.B. Mets.64a אי יַקְרָאוכ׳, v. זוּל I, ch. Pa. יַקַּר 1) to make heavy. Targ. Lam. 3:7 (ed. Amst. יְקַר, corr. acc.). Targ. Zech. 7:11; a. fr. 2) to honor, hold dear. Targ. Is. 5:2. Ib. 58:13; a. fr. Targ. Prov. 25:27 מילי מְיַקְּרָתָא honoring words (flatteries).Koh. R. to II, 20; Lev. R. s. 25 תְּיַקְּרִינֵיה, v. מוֹקְרָא; a. e.(Gen. R. s. 17 מיקרך, v. יְקָרָא. 3) to offer, present. Targ. Is. 43:23 (not יְקרְתָּא). Targ. Prov. 3:9; a. e. Af. אוֹקִיר, אַיְקַר 1) to honor, treat with regard. Targ. Ps. 15:4. Targ. 1 Sam. 2:30; a. e.B. Mets.59a אוֹקִירוּ לנשייכווכ׳ honor your wives (in dress), in order that you may be blessed with wealth. Ber.48a לא את קא מוֹקְרַת … קָא מוֹקְרָא לי Ms. M. (ed. … היא דמְיַקְּרָא לי) it is not thou that honorest me, but it is the Law that honors me. Y.Kidd.I, 61b הלואי … דאוֹקְרִינוּן ואירתג״ע Oh, that I had father and mother (alive) that I might honor them and inherit paradise; Y.Peah I, 15c bot. דאַיְקְרִינְהון ונירתוכ׳; a. fr. 2) to offer. Y.Bets. V, end 63b אוֹקְרֵיה חד סרקיי כמהין a Saracen sent him mushrooms as a present (on a Holy Day). Y.B. Bath.II, end, 13c אוֹקְרַת תאניןוכ׳ brought R. … figs as a present; a. fr.( 3) to be heavy. Targ. Job 33:17, v. supra. Ithpe. אִתְיַיקַּר, אִיַּיקַּר 1) to become heavy, burdensome. Targ. Lam. 1:14. Targ. O. Ex. 7:14 (h. text כבד); a. e.Ab. Zar.46b אייקר ליה תלמודא ed., Ms. M. איעקר גמריה, v. עֲקַר. 2) to be honored, to honor ones self. Targ. 2 Sam. 6:20. Targ. Ex. 14:17, sq.; a. fr.Snh.46b כי היכי דמִיַּיקַּרוכ׳ (Ms. M. מִתְיַי׳, לִיתְיַי׳) that Abraham be honored through her (at her funeral). Ib. לִיַּיקְּרוּ בך … דמִתְיַיקְּרֵיוכ׳ Israel will be honored through thee (at thy funeral), as they were honored at the funerals of thy ancestors. Meg.28a אִתְיַיקּוּרֵי דמתייקרי בי they desire to be honored by me (by inviting me); a. e. 3) to rise in value. B. Kam. 103a איי׳ כיתנא flax grew dearer. Ber.5b; a. e.

טִיבּוּעִיןm. pl. (טָבַע I) sinking; לט׳ for being sunk, at the risk of receiving no consideration. Keth.76b קידושין לט׳ ניתנו the object of value given at betrothal is made a present even at the risk of death before the consummation of marriage; B. Bath. 145a.

טִיבּוּעִיןm. pl. (טָבַע I) sinking; לט׳ for being sunk, at the risk of receiving no consideration. Keth.76b קידושין לט׳ ניתנו the object of value given at betrothal is made a present even at the risk of death before the consummation of marriage; B. Bath. 145a.

סִידּוּר, סִדּ׳I m. (סָרַר), corresp. to b. h. עֵרֶךְ, 1) arrangement, order. Gen. R. s. 32 סִידּוּרוֹ של עולם the natural order, v. סִילּוֹן II. Y.Meg.IV, 75a bot. שהיא סִדּוּרוֹ של יום (not סדורה) for this (the section of Amalek) is the order of the day.(In later Hebr. ס׳ = ס׳ תפלה, the order of prayers, Prayerbook. 2) piling up, putting in order, esp. on the altar, the golden table, opp. סילוק, removal. Yoma 24b ס׳ בזיכין the putting (on the show-bread) of the frankincense from the vessels; ס׳ איברים the offering of the sacrificial parts. Men.XI, 6 ס׳ קנים the arrangement of the tubes for the show-bread. Ib. 29a, a. e. סילוקו כסִידּוּרוֹ when it (the show-bread) was removed, it was as fresh as when it was put on; a. fr. 3) ( that which is arranged before a person, offering, present. Lev. R. s. 9 טלו סִדּוּרוֹ take what he has brought as his tribute. 4) the daily ration.Pl. סִידּוּרִים. Ib. s. 5 ס׳ של דוב the portions (of honey) designated for the bear (in the vivarium). 5) (= עֵרֶךְ) determination of a mans obligation (to the sanctuary &c.) based upon his financial ability (v. סָרַר Pi. 2); exemption from seizure. B. Mets. 113b עיקר ס׳ בערכין כתיב the original exemption law is stated with reference to vows (Lev. 27:8). Y.Naz.II, 51d bot. סִידּוּרוֹ עליוכ׳ if one said (pointing to a person), ‘I vow his siddur (instead of ערכו), he must pay his value according to his age. 6) net in the flour mill. Tosef.Kel.B. Mets.II, 15 הס׳ והסדןוכ׳ the net and the block of the mill, if made of metal Sifra Metsorʿa, Zabim, Par. 1, ch. II, v. סָרוּד.

סִידּוּר, סִדּ׳I m. (סָרַר), corresp. to b. h. עֵרֶךְ, 1) arrangement, order. Gen. R. s. 32 סִידּוּרוֹ של עולם the natural order, v. סִילּוֹן II. Y.Meg.IV, 75a bot. שהיא סִדּוּרוֹ של יום (not סדורה) for this (the section of Amalek) is the order of the day.(In later Hebr. ס׳ = ס׳ תפלה, the order of prayers, Prayerbook. 2) piling up, putting in order, esp. on the altar, the golden table, opp. סילוק, removal. Yoma 24b ס׳ בזיכין the putting (on the show-bread) of the frankincense from the vessels; ס׳ איברים the offering of the sacrificial parts. Men.XI, 6 ס׳ קנים the arrangement of the tubes for the show-bread. Ib. 29a, a. e. סילוקו כסִידּוּרוֹ when it (the show-bread) was removed, it was as fresh as when it was put on; a. fr. 3) ( that which is arranged before a person, offering, present. Lev. R. s. 9 טלו סִדּוּרוֹ take what he has brought as his tribute. 4) the daily ration.Pl. סִידּוּרִים. Ib. s. 5 ס׳ של דוב the portions (of honey) designated for the bear (in the vivarium). 5) (= עֵרֶךְ) determination of a mans obligation (to the sanctuary &c.) based upon his financial ability (v. סָרַר Pi. 2); exemption from seizure. B. Mets. 113b עיקר ס׳ בערכין כתיב the original exemption law is stated with reference to vows (Lev. 27:8). Y.Naz.II, 51d bot. סִידּוּרוֹ עליוכ׳ if one said (pointing to a person), ‘I vow his siddur (instead of ערכו), he must pay his value according to his age. 6) net in the flour mill. Tosef.Kel.B. Mets.II, 15 הס׳ והסדןוכ׳ the net and the block of the mill, if made of metal Sifra Metsorʿa, Zabim, Par. 1, ch. II, v. סָרוּד.

סִידּוּר, סִדּ׳I m. (סָרַר), corresp. to b. h. עֵרֶךְ, 1) arrangement, order. Gen. R. s. 32 סִידּוּרוֹ של עולם the natural order, v. סִילּוֹן II. Y.Meg.IV, 75a bot. שהיא סִדּוּרוֹ של יום (not סדורה) for this (the section of Amalek) is the order of the day.(In later Hebr. ס׳ = ס׳ תפלה, the order of prayers, Prayerbook. 2) piling up, putting in order, esp. on the altar, the golden table, opp. סילוק, removal. Yoma 24b ס׳ בזיכין the putting (on the show-bread) of the frankincense from the vessels; ס׳ איברים the offering of the sacrificial parts. Men.XI, 6 ס׳ קנים the arrangement of the tubes for the show-bread. Ib. 29a, a. e. סילוקו כסִידּוּרוֹ when it (the show-bread) was removed, it was as fresh as when it was put on; a. fr. 3) ( that which is arranged before a person, offering, present. Lev. R. s. 9 טלו סִדּוּרוֹ take what he has brought as his tribute. 4) the daily ration.Pl. סִידּוּרִים. Ib. s. 5 ס׳ של דוב the portions (of honey) designated for the bear (in the vivarium). 5) (= עֵרֶךְ) determination of a mans obligation (to the sanctuary &c.) based upon his financial ability (v. סָרַר Pi. 2); exemption from seizure. B. Mets. 113b עיקר ס׳ בערכין כתיב the original exemption law is stated with reference to vows (Lev. 27:8). Y.Naz.II, 51d bot. סִידּוּרוֹ עליוכ׳ if one said (pointing to a person), ‘I vow his siddur (instead of ערכו), he must pay his value according to his age. 6) net in the flour mill. Tosef.Kel.B. Mets.II, 15 הס׳ והסדןוכ׳ the net and the block of the mill, if made of metal Sifra Metsorʿa, Zabim, Par. 1, ch. II, v. סָרוּד.

סִידּוּר, סִדּ׳I m. (סָרַר), corresp. to b. h. עֵרֶךְ, 1) arrangement, order. Gen. R. s. 32 סִידּוּרוֹ של עולם the natural order, v. סִילּוֹן II. Y.Meg.IV, 75a bot. שהיא סִדּוּרוֹ של יום (not סדורה) for this (the section of Amalek) is the order of the day.(In later Hebr. ס׳ = ס׳ תפלה, the order of prayers, Prayerbook. 2) piling up, putting in order, esp. on the altar, the golden table, opp. סילוק, removal. Yoma 24b ס׳ בזיכין the putting (on the show-bread) of the frankincense from the vessels; ס׳ איברים the offering of the sacrificial parts. Men.XI, 6 ס׳ קנים the arrangement of the tubes for the show-bread. Ib. 29a, a. e. סילוקו כסִידּוּרוֹ when it (the show-bread) was removed, it was as fresh as when it was put on; a. fr. 3) ( that which is arranged before a person, offering, present. Lev. R. s. 9 טלו סִדּוּרוֹ take what he has brought as his tribute. 4) the daily ration.Pl. סִידּוּרִים. Ib. s. 5 ס׳ של דוב the portions (of honey) designated for the bear (in the vivarium). 5) (= עֵרֶךְ) determination of a mans obligation (to the sanctuary &c.) based upon his financial ability (v. סָרַר Pi. 2); exemption from seizure. B. Mets. 113b עיקר ס׳ בערכין כתיב the original exemption law is stated with reference to vows (Lev. 27:8). Y.Naz.II, 51d bot. סִידּוּרוֹ עליוכ׳ if one said (pointing to a person), ‘I vow his siddur (instead of ערכו), he must pay his value according to his age. 6) net in the flour mill. Tosef.Kel.B. Mets.II, 15 הס׳ והסדןוכ׳ the net and the block of the mill, if made of metal Sifra Metsorʿa, Zabim, Par. 1, ch. II, v. סָרוּד.